Friday 1 November 2019

Last Letter to James Mannng in America in 1777

Maze Pond, Southwark, Aug. 30, 1777.
Reverend and dear Sir:
I embrace the opportunity of acknowledging your very acceptable favor, which came to hand in January last. Oh the wonders of Omnipotent love! Peace on earth and good-will to men, dispensed by the everlasting gospel in a rebellious world, like the antediluvian, corrupt before God, and filled with violence! It is the Lord's doings, and marvellous in our eyes. Your striking account of the heavenly visitation on the church and college over which you preside filled me with gratitude and joy, as it did my people, and indeed many others, ministers and respectable individuals, from whom I could not conceal the glad tidings. They proved as cold waters to a thirsty soul. Dear sir, if you would have such good news a secret, you must not trust a man with it who wishes to spread abroad the salvation of God, that all who love it may have continual occasion to glorify his name. Many thanksgivings redounded to the King of all grace upon a rehearsal of this glorious display of his mercy, - an evidence this of a genuine love among the saints whose lot is cast in the respective contending countries, originally united, now waging war, to the grief of all who wish well to Great Britain. What stronger proof of this divine grace than a free communication and an unfeigned great joy in each other's prosperity!
It would be pleasing to return a similar account from the mother country, but the state of religion is not so delightful and promising. Indeed, many preachers go forth, and the number of hearers increases, but it is not so strictly in the way of the Lord as I could wish. It seems to me vainglorious, and in some respects tending to confusion, of which God is not the author. Among the Episcopalians who have any idea of gospel truth (though I think for the most part they are rather superficial), their way is to open a chapel, as they style it, and, having drawn an audience, they arc fixed at a custom-rate for their seats. On this plan many, and some of them sumptuous buildings have been erected, to which, by report, great numbers resort. I would hope by this means some may be led into a saving knowledge of Christ, and so far I rejoice; yet I cannot but lament the tending and the effect of this carnal contrivance and vague kind of social religion to the accommodation of man and the neglect of all gospel order. A becoming zeal for this is now a matter of reproach with many among us, insomuch that the enlightened, who wish to be conformed to the positive institutions of the Redeemer, are under great discouragements, and few join the regular churches of any denomination; so that a godly discipline in particular communion is in a manner out-of-doors. The consequence of all this will, I fear, be a still greater declension from real and practical piety. The Baptists more especially are obnoxious to these popular gentlemen, of which a specimen has lately transpired in an abusive pamphlet, by a warm-spirited young clergyman. Irritated by some altercations on a late baptising in the parish of his vicarage, he has fallen foul on me for my little address.-. to the churches of the Congrcgational order, - the first edition of which you have in a volume of mine. This piece has nothing to do with the point in debate, and, being anonymous, was by many ascribed to a person of the Independent persuasion before the author was discovered. This man holds me up to the public as a masterpiece of bigotry, and an enemy to all Pedobaptist communion, and at the same time pretends to much candor.
This newly-adopted mode has already emboldened some froward men to set up for themselves, under the color of Protestant dissenters; and, among the rest, lately, one Mr. Dawson, a Sabbatarian Baptist, not long since in New England. Alas! these men make a trade of religion! It likewise favors party divisions in church, too frequent, and which now for the most part end in grievous and shameful separations, to the prejudice of brotherly love; it being the taste of the day to follow new societies and teachers. This is a melancholy case; for we know by the disciples at Corinth that in this carnal spirit there is little regard to the power and grace of God in the increase of his church.
As to my congregation, they are in general steady, and our church state gradually advances. Of late we have been favored with some remarkable instances of conversion; among others, last month I baptized four young persons of one family, brothers and sisters in the flesh, the children of a deacon lately deceased, who was the second person that passed under my hands. This was in the year 1741. Their grandfather and grandmother were also valuable members of the church some years after I succeeded my honored father in the pastoral charge. The Lord will not fail, but may exceed the terms of his promise. His grace is not bound. You will not wonder at the joy of the brethren on this singular occasion.
I fear the Papists take advantage of our civil and religious confusion. According to some there are alarming symptoms of their increase in our nation and cities. Indeed, unknown and disorderly societies but too much favor their design, while the political sentiments of many Protestants are a hinderance, at least, to their social prayers. But with our God nothing is impossible. May he pour out the Spirit from on high on both countries, and graciously restore our public tranquillity on an honorable and permanent foundation; and may you, dear sir, enjoy many happy hours in the closet and in the pulpit, and again be employed in a field white for harvest, as in the year 1775.
As for me, my age and infirmities promise little further capacity for usefulness. Infinite are the obligations upon me for the grace by which I have been sustained ihirty-seven years in the arduous work of the ministry. Our great Divine Master doth not cast off his old servants; yet the prayers of my brethren may subserve to a finish with joy; a request, I am persuaded, you will not deny me. Having the honor of a place in your library, it seemed decent to present a copy of another attempt since my last. Parents, you know, sir, oft show their vanity in dressing up their children. Excuse the uniform of the eleventh volume. It comes in expectation of the same kind reception with that of its preceding companions. If any hints concerning parables in general, or that in particular which is the subject in hand, prove pertinent and useful, the author flatters himself that some other pen may improve them to public advantage. For an increase of the church's prosperity and a period to the national trouble,we unite in our prayers to the Most High, with which I conclude. Dear sir.
Your very obliged and affectionate Brother, Benj. Wallin.
P. S. — The copy on The Prodigal presented to the college with my most respectful compliments to the venerable members, if it be needful to mention so trifling a matter to them, was bound in readiness soon after the publication. My notice of this opportunity was short, which it is hoped will apologize for the mourning dress of those directed to you and the other gentlemen, on whose candor in perusing them I rely. If by any means you can inform me of the arrival of these, it will be acceptable. Before the present interruption to our intercourse took place, I was in expectation of soon receiving a digested and authentic account of your college, which, I hope, will survive the civil commotions, and prove a flourishing seminary of learning under your direction. If this design is carried into execution, I hope to be presented with some copies the first opportunity.

Wednesday 28 August 2019

10 Eighteenth Century Baptist Hymn Writers


1. Anne Steele
2. Benjamin Beddome
3. Benjamin Francis
4. Benjamin Wallin
5. Daniel Turner
6. John Fawcett
7. John Rippon
8. John Ryland Jr
9. Robert Robinson
10. Samuel Medley

Wednesday 19 June 2019

Edward Wallin


Edward Wallin was Benjamin's father and his predecessor in the pastorate at Maze Pond..He was converted early in life. His parents were too poorto to keep him at school, and he was hurried into business. However, he found time to acquire a considerable knowledge of Greek, Hebrew, and Oriental dialects. He had not spoken of entering the ministry but two churches at the same time invited him to the pastorate. He accepted the call of the poorer and less promising one and earnestly devoted himself to the work of the ministry, bearing a large part of the burden of his own support by teaching school. His church was largely prospered under his ministry, and his influence outside his own immediate field of labour, was extensive and valuable. John Gill, in preaching his funeral sermon, spoke of him as follows
He had a large experience of the grace of God, and a considerable share of light and knowledge in the great truths of the gospel. He had a heavenly skill to lay open the wretched and miserable state and condition of sinners by nature, and to set forth the glory of Christ in his person, blood, righteousness, and sacrifice. His language was plain and easy, though strong and masculine; far above contempt, and yet free from the swelling words of vain rhetoricians. His reasoning was clear and nervous, his mien and deportment was grave, his address wus with majesty, which at once had a tendency to command awe, engage attention, and strike the affection. (see Crosby)

Friday 24 May 2019

Welsh translation of the book on baptism

Two other works in Welsh were also published in Philadelphia during these early years. The firm of Benjamin Franklin and Hugh Meredydd published a Welsh translation of an English book by Benjamin Wallin, Y Dull a Fedyddio a dwfr (The Manner of Baptising with Water), in 1730. Meredydd, a Welshman, later aided Franklin in pulishing the noted Pennsylvania Gazette. The other work in Welsh entitled simply, A Welsh Pamphlet, was a reprint of a British original printed by Andrew Bradford in 1735. It dealt with moral reflections on death, judgment, Heaven and Hell.